Islamic Cultural Centre Thesis Statement

Further Reading

Bayoumi, Mustafa, “Shadows and Light: Colonial Modernity and the Grand Mosque of Paris,” Yale Journal of Criticism13:2 (2000): 267–292.

Ebaugh, Helen Rose, and Janet SaltzmanChafetz, Religion and the New Immigrants: Continuities and Adaptations in Immigrant Congregations (New York, 2000).

Gale, Richard, “Representing the City: Mosques and the Planning Process in Birmingham,” Journal of Ethnic & Migration Studies31:6 (2005): 1161–1179.

Haider, G., “Brother in Islam Please Draw us a Mosque: Muslims in the West a Personal Account,” in HyatSalam, ed., Expressions of Islam in the Buildings of Islam (Singapore, 1990), pp. 155–166.

Kahera, Akel Ismail, Deconstructing the American Mosque: Space, Gender, and Aesthchis (Austin, 2002).

Kahera, Akel Ismail, “Two Muslim Communities: Two Disparate Ways of Islamizing Public Spaces,” Space and Culture10:4 (2007): 384–396.

Metcalf, Barbara, ed., Making Muslim Space in North America and Europe (Berkeley, 1996).

Sardar, Ziauddin, “Towards an Islamic Theory of the Environment,” Arts & the Islamic World3:1 (1985): 12–24.

Sayeed, Asma, “Early Sunni Discourses on Women’s Mosque Attendance,” ISIMNewsletter7:1 (2001): 10.

Serageldin, Ismail, and JamesSteel, Architecture of the Contemporary Mosque (London, 1996).

Несмотря на интенсивное движение, воздух был наполнен сладким ароматом севильских апельсиновых деревьев. Спустились сумерки - самое романтическое время суток. Он подумал о Сьюзан.

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